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Issue 14, Nov 2008

Momentous changes continue in our world. One thing, however, remains unchanged. That is the love of our heavenly Father revealed in His Son Jesus Christ. Welcome to the second edition of our second year. Guided by the Reformation's principles, we began this Ezine a year ago in October, the traditional month for remembering the Reformation. Thank you for joining us again. 
 
Lee Franklin offers the third in his series of articles on Christian stewardship. He asks us to consider the Biblical principle of first fruits in our giving. 
 
Larry Harvey invites us to meditate on what the Lord means when He invites us to pray to our Father in heaven.  
 
The series of Biblical studies on the role of women in the church wraps up this month with an article by a new writer, Rev. Carl Roth. Rev. Roth opens up the meaning of 1 Corinthians 14 and 1 Timothy 2, two Bible passages, often misused and misunderstood. 
 
Laurie Fraser is back this month, inviting us to ask what our Burning Bush experience is as she shares a moving moment in her life, a time when her life was changed. 
 
Rev. Dobberfuhl points us to The Voice, a contemporary translation of the New Testament, as he asks why we need yet another version of the Bible. 
 
Rev. Richter continues his series of articles about the basic differences between the Christian and Muslim faiths. This month he contrasts the Muslim and Christian views on how to propagate the respective faiths. 
 
And I wrap up this month's edition with the third chapter of my online book on the Biblical teaching on time. This chapter invites us into the Bible as we begin to learn more about why the week is divided into seven days and about the wonderful meaning of the Sabbath, a word that also means seven 
 
If you have registered you have access to the many fine archived articles prepared by our contributors in earlier editions.  You may also subscribe in order to receive our monthly newsletter announcing the newest editions. When you register or subscribe you receive a special bonus gift with our thanks. There is no charge for either registering or subscribing. And we promise never to share your information with anyone else. 
 
 
In the name of Jesus, 
 
Dr. Al Franzmeier, editor
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Aug7

Written by:E-Zine Admin
8/7/2008 8:08 AM

Issue 11, Aug 2008
How does the Muslim Faith differ from the Christian Faith on the basic questions of life and death? We continue to explore some of the fundamental differences. Our prayer is that we will see clearly the differences and be strengthened in our Christian Faith.
 
This month we ask: How does God connect with me?
 
The Qur’an reveals that Allah has chosen some to life and some to death. One is totally dependent on the determinate will of Allah (Surah 39:68-69). However, a person is also held accountable. Allah reveals himself through the Qur’an. One’s final destiny is in great uncertainty.
 
The Bible reveals that the Lord God of Abraham “connected” with me by himself becoming a human being. He passionately pursued me while I was still far from him. The great wonder is that God’s heart is filled with such intense love for me that he gives his one and only Son that “whoever believes in him shall not perish but have eternal life” (Jn 3:16). Jesus, as the Good Shepherd, came seeking, saving, calling, and beckoning me as his sheep to come back to him. This he did long before I came to faith or did acts of obedience, piety, or charity. As the Lord God says, “I was found by those who did not seek me. I revealed myself to those who did not ask for me” (Rom 10:20).
 
This great love for me, expressed in the Shepherd becoming the sacrificial Lamb, is so powerfully seen on the cross that, as a magnet, it draws me to himself in faith (Jn 12:32).
 
Here is how it works.
 
In the Gospels, I view the acts of those who betray Jesus, deny him, condemn him, abuse him, speak ill of him, and fail to defend him. In their acts I see the greatness of my own sin. Nevertheless, in the person of Christ, in his resolute love, in his patient suffering, in his strong determination, in his offering himself as the atoning sacrifice, in his words, “Father forgive them,” I see that “where sin increased, grace increased all the more” (Rom 5:20 NIV). Drawn to that cross, I am moved to repent of my sins and trust in Jesus as my Savior. The love of Christ becomes known to me personally and, in knowing that love, I know the love of God, my Father.
 
Through faith in Christ I am welcomed into a close personal, intimate relationship with God as my Father and I become “the temple of the Holy Spirit” (1 Cor 6:19). God is my Father and I am his child and heir of eternal life. In the person of his Son my restless heart finds rest, pardon, peace, purpose, wholeness, and hope. Nothing in this life or the next can separate me from the love of God in Christ Jesus my Lord and Savior.
 
Because of Christ I now look upon myself and all other human beings differently. Now we are not only precious because we are special creatures of the Lord God, but we are doubly precious because we are redeemed with the priceless blood of the Lamb of God.
 
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Rev. Rick Richter is the author of “The Qur’an and the Bible – A Comparison.” www.Churchpress.com

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